India is known for diversity in region, diversity in languages, diversity in food, diversity in clothes, diversity in festival, diversity in states, diversity in everything which uniquely represents country and its people.
The essay is reproduced below and I think it illustrates why Mr. Perhaps, if we could examine the manners of different nations with impartiality, we should find no people so rude, as to be without any rules of politeness; nor any so polite, as not to have some remains of rudeness.
The Indian men, when young, are hunters and warriors, when old, counselors; for all their government is by counsel of the sages; there is no force, there are no prisons, no officers to compel obedience, or inflict punishment. Hence they generally study oratory, the best speaker having the most influence.
The Indian women till the ground, dress the food, nurse and bring up the children, and preserve and hand down to posterity the memory of public transactions.
These employments of men and women are accounted natural and honorable. Having few artificial wants, they have abundance of leisure for improvement by conversation. Our laborious manner of life, compared with theirs, they esteem slavish and base; and the learning, on which we value ourselves, they regard as frivolous and useless.
An instance of this occurred at the Treaty of Lancaster, in Pennsylvania, annobetween the government of Virginia and the Six Nations 1. A confederation of Iroquois tribes: After the principal business was settled, the commissioners from Virginia acquainted the Indians by a speech, that there was at Williamsburg a college, with a fund for educating Indian youth; and that, if the Six Nations would send down half a dozen of their young lads to that college, the government would take care that they should be well provided for, and instructed in all the learning of the white people.
It is one of the Indian rules of politeness not to answer a public proposition the same day that it is made; they think it would be treating it as a light matter, and that they show it respect by taking time to consider it, as of a matter important. We are convinced, therefore, that you mean to do us good by your proposal; and we thank you heartily.
But you, who are wise, must know that different nations have different conceptions of things; and you will therefore not take it amiss, if our ideas of this kind of education happen not to be the same with yours.
We have had some experience of it; several of our young people were formerly brought up at the colleges of the northern provinces; they were instructed in all your sciences; but, when they came back to us, they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger, knew neither how to build a cabin, take a deer, or kill an enemy, spoke our language imperfectly, were therefore neither fit for hunters, warriors, nor counselors; they were totally good for nothing.
We are however not the less obliged by your kind offer, though we decline accepting it; and, to show our grateful sense of it, if the gentlemen of Virginia will send us a dozen of their sons, we will take great care of their education, instruct them in all we know, and make men of them.
The old men sit in the foremost ranks that warriors in the next, and the women and children in the hindmost. The business of the women is to take exact notice of what passes, imprint it in their memories for they have no writingand communicate it to their children.
They are the records of the council, and they preserve traditions of the stipulations in treaties years back; which, when we compare with our writings we always find exact.
He that would speak, rises. The rest observe a profound silence. When he has finished and sits down, they leave him 5 or 6 minutes to recollect, that, if he has omitted anything he intended to say, or has anything to add, he may rise again and deliver it.
To interrupt another, even in common conversation, is reckoned highly indecent. How different this from the conduct of a polite British House of Commons, where scarce a day passes without some confusion, that makes the speaker hoarse in calling to order; and how different from the mode of conversation in many polite companies of Europe, where, if you do not deliver your sentence with great rapidity, you are cut off in the middle of it by the impatient loquacity of those you converse with, and never suffered to finish it!
The politeness of these savages in conversation is indeed carried to excess, since it does not permit them to contradict or deny the truth of what is asserted in their presence.
The missionaries who have attempted to convert them to Christianity all complain of this as one of the great difficulties of their mission. The Indians hear with patience the truths of the Gospel explained to them, and give their usual tokens of assent and approbation; you would think they were convinced.
It is mere civility. A Swedish minister, having assembled the chiefs of the Susquehanah Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded; such as the fall of our first parents by eating an apple, the coming of Christ to repair the mischief, His miracles and suffering, etc.
When he had finished, an Indian orator stood up to thank him.
It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far, to tell us these things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours.
In the beginning, our fathers had only the flesh of animals to subsist on; and if their hunting was unsuccessful, they were starving. Two of our young hunters, having killed a deer, made a fire in the woods to broil some part of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds, and seat herself on that hill, which you see yonder among the blue mountains.
They said to each other, it is a spirit that has smelled our broiling version, and wishes to eat of it; let us offer some to her.
You saw that we, who understand and practice those rules, believed all your stories; why do you refuse to believe ours?We shouldn't celebrate Columbus Day since he wasn't the first person to discover America, he massacred and enslaved Native Americans, and also took advantage of people.
Christopher Columbus did all of this and lots of other effects on innocent individuals. Apr 06, · Best Answer: If only, taking pride in being an Indian, had solved problems of 'proud India' most of Indians would take pride in being an Indian(may be most Indians ONLY take pride in being an Indian.
They do NOTHING more than that). Please dont mistake 'pride in being an Indian' for 'nothing is there to be Status: Resolved. Essay on why should we be proud of being indians You are here: Home» Essay on why should we be proud of being indians Arawak men and women, naked, tawny, and full of wonder, emerged from their villages onto theisland’s beaches and swam out to get a closer look at the strange big boat.
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On Monday, Americans across the country celebrate Columbus Day by remembering it exists, frantically trying to figure out if they have to go to work, and then being disappointed when they do. You probably had really big ambitions like being an astronaut or being a movie star, or the prime minister of Australia (you could probably do a better job than the last few we’ve had).
You would just make things and run around and ask questions because you had an insatiable curiosity and it made you happy.